Monsoon in Assam creates a state of affairs of both pleasure and grief for its people. Primarily an agricultural kingdom, the farmers of this vicinity are largely dependent on the rain Gods for cultivation. The floodwater rejuvenates the rural fields via the deposition of fertile silt. The perennial showers hold for months, both within the hills and the valley, which causes the Brahmaputra alongside its severa tributaries to overflow their banks and flood the entire region. This year, 25 districts and more than 32 lakh humans had been suffering from floods, and over 100 human beings have misplaced their lives. However, this problem, alas and unsurprisingly, fails to seize the countrywide limelight.
Since my youth, not a unmarried monsoon season has surpassed while the issue of floods hasn’t been raised. Media and political events create a hue and cry to grab a gentle following; however, their tune adjustments once the flood subsides. For them, the difficulty is seasonal, and regularly the tragedy is used to push their timetable. This made me curious to go to some of the flood-affected regions and maintain the real picture. Hence, I enrolled as an intern with a nearby NGO named JHAI Foundation, specializing in catastrophe danger-discount interventions in flood-affected char areas (transient river islands).
There wasn’t any formal selection process for the internship. However, the JHAI Foundation that changed into set up with humane motives of concord among human beings and nature calls for interns who have a thorough attitude to enhance the socio-political scenario. Interns need to have a fundamental knowledge of research tools together with Focus Group Discussion (FGDs), Personal Interviews (PIs), and map-making sports. However, I best had a vague concept about such studies mechanisms; it became best after the internship that I discovered how to use them. There turned into a telephonic interview at some stage in which I gave my creation, after which I became asked if I’d be capable of paintings beneath hard situations because the internship required extensive traveling and surveying 4 of the worst flood-affected districts at some stage in the peak monsoon season.
Our crew consisted of a senior discipline researcher, a photographer, and a word taker (which become me). Our principal goal was to extract targeted records approximately the traditional flood coping mechanisms of the flood-affected areas. To correctly carry out the gathering of information, the JHAI Foundation had organized a few questionnaires which contained questions about primary health care centers, food management mechanism, architectural variations, sanitation problems, year-lengthy crop rotational application, cattle difficulty, traditional boat and bridge constructing strategies, the plight of girls, and so on.
First, we have been required to accumulate the reputable geographical and demographic statistics of the assigned villages. After that, we were required to go to the assigned villages accompanied by the sphere officials. As a notice taker, my work changed into to file and make notes at the sports and look at the talk. In addition to this, I become required to take non-public interviews. After those formal sports, we surveyed the villages and their borders simplest if time authorized us. After getting back from the villages, we have been required to make transcripts of the recorded records of the audio pieces, which we submitted to the inspiration. After making transcripts, we had been capable of carrying to mild revolutionary ideas; one such prominent idea was the portable hearth floating method with the aid of inflating the lungi of lower Assam and the multi-storeyed Changs or platforms in the Chang Ghar (a residence on a raised platform from the ground, much like stilt homes).
In the primary fifteen days, I got a glimpse of the tough truth of those areas and their population. Regular loss of crops and human lives renders the villagers helpless and dwarfs their socioeconomic prospects. They rarely receive any rehabilitation for his or her losses. These villages stay reduce off from the out of doors global for two to a few months. Sometimes, life will become so depressing that they are able to’t even have the funds for a right meal, and they should make do with a handful of rice every day. In seek of consuming water, they must wander away to remote places. In case they fail to discover a source, they lodge to drinking floodwater. We couldn’t discover a single sanitary restroom; the few villages where toilets were built below the Swachh Bharat Mission had been inundated by floodwater. It becomes a traumatizing enjoy finding that the water our bodies where the sufferers had been defecating were also used as a source of drinking and cooking water.
Health care in these areas is another predominant problem. Most of them nevertheless follow conventional practices, some of them are powerful, and some aren’t. In one of the debts, while we enquired about the fitness care facilities, the interviewee responded: “We have our traditional healers; some of our humans additionally hotel to prayers as a number one solution.” A strip of Chloroquine tablet or a pouch of ORS is a luxury even after 70 years of our country’s independence. There is a health facility close to the village; however, the physician is rarely to be had at some point of the flood season. The villagers lamented, “We have even arranged energy for our health care middle, but the doctor usually comes up with a new excuse, and so our people have misplaced religion in the fitness care middle.” It’s no longer that these humans are reluctant to technique the clinical facilities. However, they aren’t left with any choice other than counting on conventional treatments.
The revel in the char villages in Barpeta district became an eye-opener for me. The human beings living in the one’s regions lead a very harsh lifestyle: from being often displaced and economically deprived to being politically victimized. The authority’s aid of their hours of distress is minimal. Moreover, the tendency to brand these vulnerable people as illegal Bangladesh immigrants provides to their woes. However, no matter these types of testimonies of suffering and ache, there are a few initiatives and interventions through some groups which display a ray of hope. In the Majuli district, human beings have begun exploring revolutionary and flood resilient livelihood alternatives like cage lifestyle for fish farming, floating lawn for vegetable cultivation, etc. JHAI Foundation, the corporation I interned, has been running to create a model for developing the char areas specializing in catastrophe resilient, safe haven, organic home garden, and floating training for flood-affected kids.